Therefore the Lord Himself will give you a sign: Behold, a virgin will be with child and bear a son, and she will call His name Immanuel. – Isaiah 17:14; NASB
According to Mathew 1:25, Joseph’s wife remained “a virgin until she gave birth to a Son; and he called His name Jesus” (NASB). This has to be one of the most magnificent recordings in all of time. In fulfillment of Isaiah 17:14, a virgin woman gives birth to a Son and calls Him Immanuel which means God with us. Oh, how glorious this is! Though He existed in the form of God, He emptied Himself and was made in the likeness of men. Being found in appearance as a man, He humbled Himself by becoming obedient even to the point of death on a cross. Because of this obedience, God highly exalted Him and gave Him the name which is above every name so that at the name of Jesus every knee will bow and every tongue confess that Jesus Christ is Lord, all to the glory of God the Father. Oh, how precious are these words that should be heralded from the tops of mountains!
His name is Immanuel. His name means God with us. Why is this name so precious? It describes the person of Jesus Christ. He is the God-man, and we are in inexpressible need of the God-man. A good man will not do; and though just, God alone will only bring wrath. In order for His great mercy to be shown and for His great love to be expressed, He must be the God-man.
I remember sitting in a theology class in college, and someone asked the question I wanted to ask but was too embarrassed. Why did Jesus have to be God? Was not the punishment the same? Let’s just say for the sake of argument that He was only a man and still lived a sinless life. Could not His punishment still accomplish the atoning work, for would not the same righteous blood still be spilled for the multitudes of unrighteous? I do not remember what the professor’s answer was, but I do remember that I was not satisfied with it. Several more years and lots of reading had to pass by before my eyes were opened. The answer to this question may best be answered by another question. How is it that the multitude of sins committed by multitudes of people could be covered by the death of one man? Sure, His suffering was horrendous and undeserved; but it lasted a day. The sins of man have continued since there were only two of us and will continue until none of us are left. Trillions upon trillions of atrocities have been committed against God. How can one finite day of torture cover the infinite amount of sins committed against God? Surely the injustice of the cross is not equal to the injustices committed by man.
If Jesus were only a man, this would indeed be true. In order to measure the amount in injustice done to a person, you must measure the justice that the person deserves and then compare that with what actually takes place. For example, the execution of a murderer is an exercise of justice. He got what he deserved. The execution of an innocent man, however, would be a horrible injustice because he did not deserve the execution. The exact same act done to two different men can have vastly different levels of justice. In order to determine the injustice of the cross, we must look at what Jesus Christ actually deserved. For this, let us look to Hebrews 1. “He is the radiance of His glory and the exact representation of His nature, and upholds all things by the word of His power (v. 3). YOU ARE MY SON, TODAY I HAVE BEGOTTEN YOU. I WILL BE A FATHER TO HIM AND HE SHALL BE A SON TO ME. LET ALL THE ANGELS OF GOD WORSHIP HIM. YOUR THRONE, O GOD, IS FOREVER AND EVER, AND THE RIGHTEOUS SCEPTOR IS THE SEPTOR OF HIS KINGDOM. YOU, LORD, IN THE BEGINNING LAID THE FOUNDATION OF THE EARTH, AND THE HEAVENS ARE THE WORKS OF YOUR HANDS. THEY WILL PERISH, BUT YOU REMAIN” (v. 5,6,8,10,11; NASB). We further read in Revelation 5:13, “And every created thing which is in heaven and on the earth and under the earth and on the sea, and all things in them, I heard saying, ‘To Him who sits on the throne, and to the Lamb, be blessing and honor and glory and dominion forever and ever’” (NASB).
Christ deserves all glory and honor and dominion forever and ever. In other words, He deserves all good things for an infinite amount of time. The justice He deserves is infinite. It cannot be measured. Therefore, any amount of injustice He receives is an infinite amount of injustice; for it is measured against infinite glory, honor, worship, dominion, and justice that He deserves. It is not only the physical torture and suffering of Christ that should be measured. We must look at what He endured in light of what He deserved. When we do this, we see that He was treated infinitely worse and suffered an injustice infinitely worse than what He deserved. In order to pay for our own sins which are infinite, we would have to suffer infinitely. The same is true if Christ is to pay for our infinite sins. He must also suffer infinitely. Though He only hung on the cross for a day, His suffering is immeasurable because the good He deserves is immeasurable. Therefore, He is the only one qualified to suffer in our place. No mere man will do. We must have the God-man.
There are, however, two parts to the name Immanuel. Yes, God is indeed the first part; but we still must have the second part. God must be with us. Jesus Christ must be both God and man. Could the infinite suffering of a Jesus who was only God and not man atone for our sins? This question has plagued heretics for centuries. To the dismay of those who deny the humanity of Christ, Isaiah 53 makes it clear that it pleased God to bruise Jesus in our place. It is rather difficult to bruise a spirit. In order to appease the wrath of God, flesh had to be torn and blood had to be spilled. There was no other option.
Deliverance from the wrath of God, however, is only half of our problem. We must be delivered from the wrath of God to something else. We were created for something, and it was not merely deliverance from wrath. Deliverance from wrath is a necessary step in securing what it is we were made for, but it is not enough by itself. According to Isaiah 43:7, God created us and formed us and made us for His glory. We were created to behold the glory of God, and there are two requirements we must meet in order to enter into His presence and see the magnificent display of His perfections. First, we must be without blemish. As noted above, Christ did this for us. We have been washed with His blood. However, we must also be found righteous. With our sins covered, everything we have ever done is erased. We are no longer under the wrath of God, but it is as though we were never created. The slate is blank. In order to enter into the joy of our Master, we must be found righteous.
God cannot snap His fingers and call us righteous. He can, however, obtain righteousness on our behalf. God in Christ wrapped Himself in human flesh and endured all of the brokenness of the world we live in. Through it all, He fulfilled the law and obtained righteousness. For through one man sin entered the world, and death entered through sin spreading to all men. But the gift is not like the transgression; for the grace of God and the gift of the one man, Jesus Christ, abounded through Him to the many (Romans 5:12, 15). “For as through the one man’s disobedience the many were made sinners, even so through the obedience of the One the many will be made righteous” (Romans 5:19; NASB). This imputed righteousness is what we need in order to enter into the joy of our Maker. As Paul says in Philippians 3:8-11, “More than that, I count all things to be loss in view of the surpassing value of knowing Christ Jesus my Lord, for whom I have suffered the loss of all things, and count them but rubbish so that I may gain Christ, and may be found in Him, not having a righteousness of my own derived from the Law, but that which is through faith in Christ, the righteousness which comes from God on the basis of faith, that I may know Him and the power of His resurrection and the fellowship of His sufferings, being conformed to His death; in order that I may attain to the resurrection from the dead” (NASB).
We need a God who can suffer infinite injustice and a man who can fulfill the law. We need the God-man. We need Immanuel. We need Jesus Christ. Let us give praise to God, for He has met our need. A Child has been born in Bethlehem. This Child is the hope of the nations and the focus of eternity. May we see Him in all of His glory and exult in His exaltation above all other things. May we rejoice, for our Savior is born!
Merry Christmas,
Jason N. Bolt